The Religion of Environmentalism

Freeman Dyson:

All the books that I have seen about the science and economics of global warming, including the two books under review, miss the main point. The main point is religious rather than scientific. There is a worldwide secular religion which we may call environmentalism, holding that we are stewards of the earth, that despoiling the planet with waste products of our luxurious living is a sin, and that the path of righteousness is to live as frugally as possible. The ethics of environmentalism are being taught to children in kindergartens, schools, and colleges all over the world.

Environmentalism has replaced socialism as the leading secular religion. And the ethics of environmentalism are fundamentally sound. Scientists and economists can agree with Buddhist monks and Christian activists that ruthless destruction of natural habitats is evil and careful preservation of birds and butterflies is good. The worldwide community of environmentalists—most of whom are not scientists—holds the moral high ground, and is guiding human societies toward a hopeful future. Environmentalism, as a religion of hope and respect for nature, is here to stay. This is a religion that we can all share, whether or not we believe that global warming is harmful.

Unfortunately, some members of the environmental movement have also adopted as an article of faith the be-lief that global warming is the greatest threat to the ecology of our planet. That is one reason why the arguments about global warming have become bitter and passionate. Much of the public has come to believe that anyone who is skeptical about the dangers of global warming is an enemy of the environment. The skeptics now have the difficult task of convincing the public that the opposite is true. Many of the skeptics are passionate environmentalists. They are horrified to see the obsession with global warming distracting public attention from what they see as more serious and more immediate dangers to the planet, including problems of nuclear weaponry, environmental degradation, and social injustice. Whether they turn out to be right or wrong, their arguments on these issues deserve to be heard.

Barone on Preacher Gore and Enviro-Religion

Barone:

The natural human yearning for spirituality has produced in many people educated in secular-minded universities and enveloped in an atmosphere of contempt for traditional religion a faith that we vulgar human beings have a sacred obligation not to inflict damage on Mother Earth. But science tells us that the Earth and its climate have been constantly changing.

Gore and his followers seem to assume that the ideal climate was the one they got used to when they were growing up. When temperatures dropped in the 1970s, there were warnings of an impending ice age. When they rose in the 1990s, there were predictions of disastrous global warming. This is just another example of the solipsism of the baby-boom generation, the pampered and much-praised age cohort that believes the world revolves around them and that all past history has become irrelevant.

We’re told in effect that the climate of the late 1950s and early 1960s was, of all those that have ever existed, the best of all possible climates. Not by science. But as a matter of faith.

Jonah Goldberg on Gore

Read the whole thing, but I especially liked this pithy observation:

Isn’t it interesting how the same people who think “dissent is the highest form of patriotism” when it comes to the war think that dissent when it comes to global warming is evil and troglodytic?