What explains this automatic censure of the United States, Israel, and to a lesser extent the Anglo-democracies of the United Kingdom and Australia? Westernization, coupled with globalization, has created an affluent and leisured elite that now gravitates to universities, the media, bureaucracies, and world organizations, all places where wealth is not created, but analyzed, critiqued, and lavishly spent.
Thus we now expect that the New York Times, Harper's, Le Monde, U.N. functionaries who call us "stingy," French diplomats, American writers and actors will all (1) live a pretty privileged life; (2) in recompense "feel" pretty worried and guilty about it; (3) somehow connect their unease over their comfort with a pathology of the world's hyperpower, the United States; and (4) thus be willing to risk their elite status, power, or wealth by very brave acts such as writing anguished essays, giving pained interviews, issuing apologetic communiqués, braving the rails to Davos, and barking off-the-cuff furious remarks about their angst over themes (1) through (3) above. What a sad contrast they make with far better Iraqis dancing in the street to celebrate their voting. . .
. . . European intellectuals damn the United States for action in Iraq, but lament that they could do nothing in the Balkans. Democrats at home talk of the need for idealism abroad, but fear the dirty road of war that sometimes is part of that bargain — thus the retreat into "democracy is good, BUT..." So here we have the global throng that focuses on one purported American crime to the next, as it simmers in the luxury of its privilege, education, and sophistication — and exhibits little power, new ideas, intellectual seriousness, or relevance.
In this context, the Iraqi elections were surely poorly attended, or illegitimate, or ruined by violence, or irrelevant, or staged by America — or almost anything other than a result of a brave, very risky, and costly effort by the United States military to destroy a fascist regime and offer something better in its place.
Friday, February 04, 2005
Victor Davis Hanson asks and answers a profound question